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Chaitra Navratri 2021: Umhla, iMuhurta, izithethe kunye nokubaluleka kwalo mnyhadala Ungaphoswa
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Kulo nyaka kwi-2020, nge-12 kaJanuwari iphawula isikhumbuzo sokuzalwa kukaSwami Vivekananda. Ngomhla wokuzalwa kwakhe, masifunde malunga neentsuku zakhe zobuntwana.
Kukho inkolelo exhaphakileyo eIndiya yokuba abantwana abanamanyala kakhulu bakhula bekhula kwaye baba zizilumko, ngelixa abo babonakala ngathi banobuntwana ebusaneni baya kuba nexesha elinzima kamva! Kubonakala ngathi kukho ingqolowa yenyaniso kule nkolelo.
Ayisiyonto yolonwabo nje ukuba ixesha lokuzonwabisa likaKrishna ebuntwaneni lidume kakhulu kangangokuba kubaliswa ngalo nanamhlanje kwikhaya ngalinye eIndiya. Kuhlala kunomdla ukufunda ubuntwana beenkokeli ezinkulu kunye nabangcwele, ukukhangela imikhondo yenguqu esondelayo kwiziganeko ezibonakala ngathi aziqheleki kwiminyaka yabo yokuqala.
UBileh omncinci wayekhula ekukhuseleni okumnandi kwabazali bakhe kunye noodade wabo abadala ababini. Kwaye wayengekho ngaphantsi komntwana u-Krishna ngobubi. Ngeli xesha wayeneminyaka emithathu, usapho lakwaDatta lwalukhalaza ngezikhalazo ngokuchasene neepilisi zikaBileh. Lonke usapho lwaludla ngokuzidinisa ngokuzama ukugcina amandla akhe.
UBhuvaneswari Devi wafumanisa ukuba wothukile kukuba elinye iqhinga lihlala lisebenza noNaren (Bileh), xa zonke ezinye iindlela zokumthuthuzela zisilele. Ufumanise ukuba ukugalela amanzi abandayo entlokweni kaBileh ngelixa ecula 'uShiva, uShiva' kuya kumzolisa kwangoko. Okanye ukuba umntu othile umoyikisile esithi, 'ukuba awuziphathi kakuhle, uShiva akazukuvumela ukuba ungene eKailasa,' wayeza kuzola! Kwiminyaka eyadlulayo, xa uBileh wajika waba sisidlakela somoya uVivekananda wabuya nabafundi bakhe bamanye amazwe eKolkata, umama wakhe owalupheleyo wabaxelela ezi ziganeko ukususela ebuntwaneni bakhe wathi, 'Ngezo ntsuku ndandidla ngokuthi' ndathandaza kuShiva ndicela unyana. Undithumelele iidemon zakhe '!'
Olunye uphawu olothusayo lobuntwana bakhe olwalumenza ahluke kwabanye abantwana nolwathi kamva lwamkelwa yingqonyela yakhe uSri Ramakrishna, ukuchonga ii-samskaras zakhe zangaphambili, yindlela yakhe yokulala. Ngokukhawuleza xa evala amehlo, uBileh wayeza kubona ibhola ekhanyayo evela phakathi kwamashiya akhe. Ukukhanya kuya kutshintsha imibala kwaye kukhule ngobukhulu kwaye ekugqibeleni kugqabhuke isikhukula sokukhanya okumhlophe, kuhlambe umzimba uphela ngokuqaqamba. Ukucinga ukuba le yayiyinto yemvelo eqhelekileyo kubo bonke abantwana, wayeza kubuza abo afunda nabo ukuba babone ukukhanya okufanayo naxa belele. Emva kwexesha, xa waziswa eSri Ramakrishna owazama ukujonga nzulu kwixesha elidlulileyo likaBileh wambuza, 'Naren, uyakubona ukukhanya xa uyokulala?' USri Ramakrishna wayeyazi imiqondiso yabo babechithe ubomi obuninzi becamngca nzulu.
Njengokukhula kukaNaren omncinci, ukucamngca kwaba yinto yakhe yokuchitha ixesha kunye nezihlobo zakhe. Ngolunye urhatya, uNaren nabahlobo bakhe babedlala 'ukucamngca' kwigumbi lokunqula, behleli kwindawo ye-lotus amehlo evaliwe. Abahlobo bakaNaren bothuka xa babona inamba enkulu ingena egumbini babaleka-skelter bekhwaza uNaren ngalo mntu ungenileyo. Kodwa uNaren waphulukana nokucamngca. Abantwana babazisa abazali bakhe abalekele kwigumbi lokunqula kwaye bothuka xa bebona le cobra isasaza i-hood yayo kwaye ibukele uNaren ngenyameko ngokungathi wayenomdla wokucamngca kwakhe. Inyoka yahamba kancinci ingamenzakalisanga uNaren kwaye xa abazali bakhe bambuza ukuba kutheni engahambeli kude emva kokubona inyoka, waphendula wathi, 'Bendingayazi inyoka okanye enye into endiyonwabileyo.'
Kukho isaci seTelugu esifundeka ngolu hlobo, 'Intyatyambo ikhupha ivumba elimnandi kwasekuzalweni kwayo.' Kwaye noNaren waqala ukubonisa iimpawu zokuba yi-Yogi enkulu kunye ne-Master awayezimisele ukuba yiyo.
