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KubuHindu, ulwalathiso lwaseMpuma luthathwa njengeyona ndlela iphambili, ulwalathiso lukaThixo. Kukholelwa ukuba ukungcangcazela kukaThixo kuphuma kule ndlela, ethi isasaze imeko yokomoya.
Umoya ojikeleze umhlaba uneendidi ezintathu zamandla, ezaziwa njengeSatva, iRajas kunye neTamas. Amandla eSatva akhupha ubuthixo kwindalo esingqongileyo. Inxulumene neempawu ezinjengobubele, uthando, imvisiswano, ukuxolela, imfesane, njl. , Iminqweno njl. Kwaye iTamas ikhupha ububi. Oku kunxulumene neempawu ezinje ngokulala, ukonqena, ukuba likhoboka, ukubawa, inkanuko, njl.Okugqwesileyo kuzo zontathu ezi mpawu yiSatva. Kukhokelela umntu ekuzaziseni okungaphezulu okuba yindlela yolwazi kunye nosindiso, eyona njongo iphambili yomntu emhlabeni.
Zonke ezi mpawu zikhona ebantwini kodwa ngokwamanqanaba ahlukeneyo. Kwakhona, umlinganiso uqhubeka utshintsha rhoqo imihla ngemihla yomntu ngamaxesha ahlukeneyo osuku. Iiyure zasekuseni zinxulunyaniswa neempawu zeSatva. Ubusuku bunxulunyaniswa neeTamas.
Kuba ulwalathiso lwaseMpuma lunxulunyaniswa nobuthixo kwaye luthathelwa ingqalelo lolona lwalathiso lungcwele, ikwayayanyaniswa nefom yamandla eSatva. Kuthetha ukuba amandla eSatva akhutshwa kweli cala.
Ngoku, kuya kufuneka ukuba uzibuze ukuba yintoni umanyano lwale ndlela kunye nokulala. Ewe, nantsi impendulo.
Umzimba womntu unamalungu amathathu. Lo ngumzimba wenyama, umzimba wengqondo, kunye nomzimba onobuqili. Umzimba ofihlakeleyo ukwaziwa ngokuba ngumoya. Lo mzimba ungacacanga onoxanduva lokuqonda ubukho, unamathele emzimbeni ngokwentambo yesilivere. Le ntambo yesilivere ihlala iqhotyoshelwe kunye zombini kwezi ziphantsi kwawo onke amazwe.
Inxalenye yentloko yomzimba ofihlakeleyo lelona candelo libalulekileyo. Kuqala apho ulwazi, ulwazi kunye nokungena kakuhle kungena emzimbeni womntu. Oku kukhokelela ekuvukeni ngokomoya kunye nokukhanyiselwa kunye nokwaziswa komntu.
I-Ayurveda isixelela ukuba kukho ii-chakras ezisixhenxe emzimbeni womntu. Ezi chakras zihlala zijikeleza kwaye zinoxanduva lokumisela amandla emzimbeni womntu. Xa kukho ukufikelela kumandla aqinisekileyo, i-chakras zijikeleza ngendlela elungileyo, zikhokelela kwisizukulwana samandla ngakumbi eSatvik.
Njengokuba ixesha lakusasa linxulunyaniswa namandla eSatvik, ixesha lasebusuku linxulunyaniswa namandla eTamasik. Ke ngoko, umntu ngamnye unezinto ezininzi ezinyikimayo zeTamasik ngeli xesha. Ukhanyisa iimpawu ezimbi okanye zeTamasik ebusuku. Ukungcangcazela okunje kufuneka kubhekiswe eNtshona. Ukuze, bashiye umzimba, kwaye amandla aqinisekileyo angene emzimbeni. Ulwalathiso lwaseNtshona lunxulunyaniswa neempawu zeTamasik.
Inye inyani ibaluleke kakhulu ukuba uyiqonde apha, ukuba amandla angena emzimbeni ngentloko yomzimba onobuqili kwaye awushiye umzimba ngeenyawo.
Xa umntu elele esiya eMpuma, kwaye egcina imilenze ejonge eNtshona, amandla angalunganga ahambelana neNtshona ajolise eNtshona uqobo, ephuma ngemilenze. Amandla aqinisekileyo avela eMpuma, eza angene emzimbeni.
Nangona kunjalo, ukuba yenye indlela, okuthetha ukuba intloko ijongene neNtshona kunye nemilenze ejonge eMpuma, amandla amabi esele ebalulekile emzimbeni, asinga eNtshona ngemilenze. Amandla eTamasik, angqubana namandla eSatvik avela eMpuma, nangona ekwisixa semizuzu, kuba kusebusuku. Kwaye ekubeni intloko ijonge eNtshona, into engena emzimbeni entloko ayisiyonto ngaphandle kweTamasik kunye ne-vibes ezimbi ezivela eNtshona. Oku kukhokelela kubuninzi bee-vibes ezimbi emzimbeni.
Kuzo zonke iintlobo zamandla, umgaqo kukuba uninzi luyaphumelela. Oko kuthetha ukuba amandla nayiphi na engaphezulu emzimbeni iya kuba ilawula. Ke ngoko, xa kukho ubuninzi bezinto ezimbi kunye neTamasik, amandla, iba yinto ephambili.
Obu buninzi bamandla amabi bujika buba ngaphezulu xa umntu elele kwelicala lemihla ngemihla. Yiyo loo nto izibhalo zicebisa ukulala kwicala laseMpuma-Ntshona.
