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ULal Bahadur Shastri wazalwa nge-2 ka-Okthobha ka-1904 eMughalsarai, eVaranasi, e-Uttar Pradesh. Wayengu-Nkulumbuso wesibini wase-India kunye nenkokheli ye-Indian National Congress. Nguye kuphela inkulumbuso yase-India egxile kwimbono yelizwe.
U-Lal Bahadur Shastri weza nesiqubulo esithi 'Jai Jawan, Jai Kisan' esithetha ukuba 'Yibani nejoni, Bingelela umfama'. Ubuye wadlala indima ebaluleke kakhulu ekwakheni ikamva lase-India kwimicimbi yangaphandle. Wayengomnye weenkokheli zeenkwenkwezi ezazinamandla amakhulu. Wabelana ngesikhumbuzo sakhe sokuzalwa noMahatma Gandhi, othe wanegalelo elikhulu kwisizwe.
Ngomhla wokuzalwa kwakhe, sabelana ngezinto ezithile ngaye kunye nezicatshulwa zakhe ezinamandla.
Iinyani malunga neLal Bahadur Shastri
- U-Lal Bahadur Shastri wazalwa njengo-Lal Bahadur Verma, kodwa emva kokuphumelela isidanga sokuqala e-Kashi Vidyapeeth e-Varanasi wanikwa isihloko esithi 'Shastri' (umphengululi) ngo-1925.
- Wayechasene nenkqubo ye-caste ekhoyo kwaye ke, wagqiba kwelokuba alahle ifani yakhe.
- Wayequbha iGanges kabini ngemini ukuya esikolweni ngeencwadi zakhe ezibotshelelwe entlokweni yakhe kuba wayengenayo imali eyaneleyo yokuhamba ngesikhephe.
- Ngexesha langaphambi kwenkululeko, wachitha ixesha efunda iincwadi zikaMarx, uRussell noLenin.
- Ngo-1915, intetho kaMahatma Gandhi yatshintsha ubomi bukaLal Bahadur Shastri obamenza ukuba athathe inxaxheba kumlo wenkululeko wase-India.
- Ngo-1921, wavalelwa entolongweni ngenxa yokuthatha inxaxheba kumbutho kaGandhi ongasebenzisaniyo kodwa wakhululwa ngenxa yokuba wayesemncinci.
- Watshata noLalita Devi ngo-1928 kwaye wala ukwamkela ikhazi. Nangona kunjalo, kwizicelo eziphindaphindiweyo zomkhwe wakhe, wamkela iiyadi ezintlanu zelaphu lekhadi kunye nevili elijikelezayo njengekhazi.
- Ngo-1930, waba nguNobhala weqela leCongress kwaye kamva waba nguMongameli weKomiti yeNdibano yeAllahabad.
- Wathatha inxaxheba kwi-Matshi yetyuwa kwakuloo nyaka, wagwetywa iminyaka emibini.
- Emva kwenkululeko uShastriji wayengunobhala wePalamente wase-Uttar Pradesh, wazisa umthetho wokutshiza amanzi e-jet ukusasaza isihlwele endaweni yetyala le-lathi.
- Nge-15 ka-Agasti 1947, uLal Bahadur Shastri waba ngu-Mphathiswa Wezamapolisa noThutho.
- Ngo-1957, waba ngu-Mphathiswa Wezothutho noNxibelelwano, emva koko waba ngu-Mphathiswa wezoRhwebo noShishino.
- Ngo-1961, waba nguMphathiswa Wezasekhaya kwaye wazisa ikomiti yokuqala yoThintelo loRhwaphilizo.
- Uxhase ukukhuthazwa kweNguqulelo emhlophe, iphulo lelizwe lonke lokunyusa imveliso yobisi eIndiya.
- Wakha iBhodi yoPhuhliso lwezoBisi yeSizwe kwaye waxhasa intsebenziswano yobisi lwe-Amul ese-Anand, eGujarat.
- Uye waqala nombono woGuquko kwiGreen ukukhulisa nokukhulisa imveliso yokutya yaseIndiya.
- Ngomhla we-10 kuJanuwari ngo-1966, uShastri watyikitya iSibhengezo saseTashkent kunye noMongameli wasePakistan, u-Muhammad Ayub Khan wokuphelisa umlo wase-Indo-Pakistan ka-1965.
- Usweleke ngosuku olulandelayo, nge-11 kaJanuwari ngo-1966, eTashkent, e-Uzbekistan ngenxa yokubanjwa kwentliziyo.
Iingcaphuno zikaLal Bahadur Shastri
'Ingqeqesho kunye nesenzo esimanyeneyo ngowona mthombo wamandla kwisizwe'.
'Singakujonga njengomsebenzi wethu wokuziphatha ukuxhasa konke ukupheliswa kobukoloniyaliyali kunye ne-impiriyalizim ukuze abantu kuyo yonke indawo bakhululeke ukubumba ikamva labo'.
'Siyakholelwa kwisidima somntu njengomntu, nokuba ungowaluphi na uhlanga, umbala okanye inkolo, kunye nelungelo lakhe lokufumana ubomi obungcono, obuzeleyo nobuzizityebi'.
'Indlela yethu ithe tye kwaye icacile - ukwakha idemokhrasi yontlalontle ekhaya, inkululeko kunye nempumelelo kubo bonke, kunye nokugcinwa koxolo lwehlabathi kunye nobuhlobo nazo zonke izizwe zaphesheya'.
'Sikholelwa kwinkululeko, inkululeko kubantu belizwe ngalinye ukuba balandele ikamva labo ngaphandle kongenelelo lwangaphandle'.
'I-Indiya kuya kufuneka ixhome intloko ihlazo ukuba kushiyeke umntu omnye ekuthiwa ngandlela zonke akanakuchaphazeleka'.
'Simele silwe uxolo ngesibindi njengoko sasilwa emfazweni'.
'Ilizwe lethu belihlala lime njengelitye eliqinileyo xa ujongene nengozi efanayo, kwaye kukho umanyano olunzulu olusebenza njengomsonto wegolide kubo bonke obo bume bethu'.
'Kuza ixesha ebomini kwisizwe ngasinye xa limi kwiindlela ezinqamlezileyo zembali kwaye kufuneka likhethe indlela eliza kuhamba ngayo'.
Ukugcinwa kwenkululeko, ayingomsebenzi wamajoni kuphela. Isizwe siphela kufuneka somelele '.
