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Abafazi baseIndiya bahlala bebhalwe njengesiqhelo. Ukugquma iintloko, ukunxiba ii-bindis, zithwele izihombiso, iimpahla zesintu kunye nezinye izinto ezininzi ziseta abafazi baseIndiya ngaphandle kwabanye. Inkqubo yokugubungela iintloko eIndiya ibingumbandela wokufuna ukwazi kuninzi lwethu, kubandakanya nabo batsha kwinkcubeko yethu.
Ukugquma intloko kwaye ngamanye amaxesha nokubugquma ubuso kuhlala kubonwa njengophawu lwentlonipho. Kwezinye iinkcubeko, abafazi abatshatileyo kufuneka basuse isigqubuthelo phambi kwamalungu amadala osapho. Kwiindawo zemveli kakhulu nezasemaphandleni, abasetyhini basebenzisa iisari zabo ukugubungela ngokupheleleyo ubuso nentamo, befihla ubuni babo phambi kwamadoda.
Abanye abantu basetyhini basebenzisa eli laphu ukogquma ubuso babo bonke, isifuba, iingalo kunye nesisu. Olu hlobo lokugquma luthandwa kakhulu ngoomolokazana abangamaHindu kwaye luyajongwa ngomhla womtshato. Uninzi lwabatshakazi abatsha basebenzisa i-ghungat de utatazala wabo acebise ukutyhila. Oku kukugcina ukuthozama komtshakazi, njengoko besitsho.
Into enomdla kukuba, isenzo sokugubungela intloko ngesigqubuthelo sikwenziwa nakwezinye iinkonzo. Umzekelo, kwi-Islam inkqubo yePurdah inyanzelekile kubafazi. Kwangokunjalo, kubuKristu kukho izibonelelo zokuthwala isikhafu entloko xa kuthandazwa. Nangona kunjalo, ukumboza intloko kunye nokugquma isigqubuthelo kuxhaphakile kubuHindu, ngakumbi phakathi kwamaHindu aqhelekileyo. Masifumanise ukuba kutheni abafazi baseIndiya begquma iintloko nobuso babo.
Imibhalo yamaHindu
Akukho nto ikhankanyiweyo yabasetyhini abagubungela iintloko zabo nakweyiphi na imibhalo yamaHindu. Kwi-Indiya yamandulo, abafazi babephuma ngaphandle kwezigqubuthelo okanye zokugquma. Akukhankanywanga kwizicatshulwa malunga nokuba kunyanzelekile ukuba kugutyungelwe intloko kwanaxa kuthandazwa kubuHindu.
Ngaba Olu Qheliselo LungelokwaseIndiya?
Ukunxiba isigqubuthelo kwenza ukuba abafazi babonakale benyulu kwaye behloniphekile ngokweenkolelo zamaxesha amandulo. Ngelixa abasetyhini kwimimandla esemaZantsi eIndiya bengazange bazigqume iintloko okanye ubuso babo, oko kubonisa ukuba le nto ayenziwanga ngokwesiko laseIndiya.
Ukuthintela iinjongo ezingafunekiyo ekuhlaleni
Abanye bakholelwa ukuba izikhafu zentloko zinceda abasetyhini ukuba bamelane neenjongo ezingafunekiyo zamadoda, ezinjengokudlala ngothando, njlnjl. Kwakukholelwa ukuba isigqubuthelo siqinisekisa ukuba nabasetyhini ngokwabo abazibandakanyi nakwizenzo ezinjalo. Yiyo loo nto abo babezikhusele ngokugqithisileyo ngabafazi babo benyanzelisa oku, kwaye ngokuthe ngcembe kwaqala kwaba siko kubo bonke.
Ingqondo yoKhuseleko
Kwiinkolo ezininzi esona sizathu siphambili sokuba abafazi bafanele bagqume iintloko kungenxa yengcinga yokhuseleko. Kukholelwa ukuba xa umntu obhinqileyo ezigquma ngokupheleleyo, mancinci amathuba okuba aqatshelwe ngamanye amadoda kwaye ke oko kuqinisekisa ukhuseleko lwakhe. Yiyo loo nto umntu obhinqileyo kufanele ukuba agubungele intloko okanye aqhubeke eselukhusini phambi kwamanye amadoda, ngaphandle kwendoda yakhe.
Ubunyulu bomfazi buthathwa njengobaluleke kakhulu kuwo onke amacandelo oluntu lwaseIndiya. Abantu bacinga ukuba luphawu lodumo okanye ngakumbi ucoceko losapho. Njengenxalenye yenkcubeko, uninzi lwabafazi baseIndiya bahombisa iinwele zabo kwaye ubuhle bunokutsala amanye amadoda. Yiyo loo nto abafazi bahlala begubungela iintloko zabo.
Kwi-Islam ngokunjalo, abasetyhini kufuneka bagqume iintloko zabo, ngokweenkolelo ezithile zonqulo. Ngelixa abanye abantu bekholelwa ukuba uThixo ufuna abafazi ukuba bagqume iintloko zabo nobuso babo, abanye bakholelwa ukuba sisenzo nje senkolo ekufuneka senziwe ukuze ube yinxalenye yeqela lenkolo.
Ukugcina kude Amandla amabi
Enye inkolelo kukuba abafazi kumaxesha amandulo babesebenzisa iioyile ezinuka kamnandi ezinweleni zabo, kwaye ivumba latsala amandla amabi, anje ngemimoya kunye needemon ngokukhawuleza. Yiyo loo nto ngelixa bephuma baya kugquma iinwele zabo ukugcina ivumba lisasazeke.
Isibonakaliso sokuba umfazi utshatile
Kwiindawo ezininzi, kuphela ngabafazi abatshatileyo abafihla iintloko zabo. Abanye bakholelwa ekubeni oku kwenzelwa ukuhambisa umyalezo wokuba aba bafazi mabaphathwe ngentlonipho kwaye bathathwe njengolingana nomama wabo.
Uhlaselo lwamaSilamsi
Umbono wokugubungela iintloko nobuso babasetyhini beza nolawulo lwamaSilamsi eIndiya. Ngexesha lolawulo lukaRajput eIndiya, abafazi bagcinwa kwizigqubuthelo ukubakhusela kwiinjongo ezimbi zabahlaseli. Owona mzekelo weklasikhi yayingu-Al-ud-din Khilji, uSultan owawa ngobuhle bukaRani Padmini owayengukumkanikazi waseChittor.
UAla-ud-din uhlasele uChittor kwaye wabuthabathela ubukumkani kuphela ukumkanikazi omhle. Ekugqibeleni, uRani Padmini wenza uJauhar kwaye wazikhulula ukuba abaleke kumbandela wotshaba. Ke, umkhwa wokugubungela iintloko kunye nobuso babafazi eIndiya waya uthandwa ngakumbi.
Kunokuthiwa isenzo sokugubungela intloko okanye ubuso okanye naliphi na ilungu lomzimba womfazi sivele ngenxa yeenjongo ezimbi zamadoda. Wenziwa wazigquma kuyo yonke into eyindoda awadibana nayo ngaphandle komyeni wakhe. Kwakukholelwa ukuba ngumqondiso wokubonisa intlonipho kubantu abadala nakwamanye amadoda kunye nokubonakaliswa kobabalo nesidima sakhe.
Kwixesha langoku, ukumboza intloko okanye ubuso ngesigqubuthelo kuye kwaba yinkcazo yefashoni kunokuba iyimfuneko. Abasetyhini abavela kumazantsi eIndiya zange banxibe isigqubuthelo. Oku kubonisa ngokucacileyo ukuba izigqubuthelo azizange zibe yinxalenye yenkolo. Ukubaluleka kweghunghat kwaqala ukubakho ukusukela kwixesha eliphakathi. Ke bekuyimfuneko kodwa ngoku kuye kwaba kukunyanzelwa kwabafazi.
