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Wakhe weva ngegorha elingenakufa elivela eMahabharata ekumele ukuba liyaphila? Iindaba ezothusayo, akunjalo? Kodwa indumasi enkulu yamaNdiya, iMahabharata igcwele ngamabali angaqondakaliyo neziganeko ezinjalo. Yonke intsomi kwi-epic inemfihlelo eqhotyoshelwe kuyo eyenza le ndedeba inde ehlabathini, ibenomdla kakhulu.
Uninzi lwabantu lufumanisa iMahabharata njengebali elinokudideka kakhulu. Kungenxa yokuba iMahabharata inabalinganiswa abaninzi kwaye uphawu ngalunye luhambelana nolunye ngenye indlela okanye enye indlela. Kungenxa yokuba le ngqungquthela inabalinganiswa abaninzi abadumileyo njengePandavas, iDraupadi, iKauravas, njl njl. Olunye uphawu olungaziwayo kangako nguAshwatthama.
U-Ashwatthama ngumlinganiswa ovela eMahabharata osakholelwa ukuba uyaphila kwaye uzula eMhlabeni ukusukela kwiminyaka yakudala. Abantu abaninzi baye bathi bayalibona iqhawe elingafiyo liphila. Nokuba amarhe ayinyani okanye akunjalo, ibali lika-Ashwatthama kufanelekile ukuba lifundwe. Ke funda ngoku ukuze wazi ngeli qhawe lingafiyo eMahabharata.
IIMFIHLELO KWI-EPIC MAHABHARATA
Malunga neAshwatthama
UAshwatthama wayengunyana kaDronacharya, owayengutitshala wazo zombini iPandavas kunye neKauravas. U-Ashwatthama wazalelwa uDronacharya kunye nenkosikazi yakhe uKripi. Oko wazalwa, u-Ashwatthama wayenelitye elinqatyisiweyo ebunzini lakhe. Le gem yayifanele ukuba ibe ngumthombo wawo onke amandla akhe. U-Ashwatthama wakhula waba ligorha elinobukroti nelazi kakuhle ukutola kunye nezinye izakhono zemfazwe.
IAshwatthama EMahabharata
Ngexesha lemfazwe yaseMahabharata, u-Ashwatthama walwa kwinkampu yeKaurava kunye notata wakhe. UDrona wayemthanda kakhulu unyana wakhe. Ke, wathi akuva amarhe ngexesha lemfazwe lokuba u-Ashwatthama usweleke, u-Dronacharya wancama iingalo zakhe wahlala phantsi ecamngca. Wabulawa nguDhristadyumna.
Efuna impindezelo efanayo, u-Ashwatthama wabulala bonke oonyana abahlanu baka-Draupadi ngobusuku bokugqibela bemfazwe yase-Mahabharata, ecinga ukuba ubulala i-Pandavas. Xa wayiqondayo impazamo yakhe, wabhenela esona sixhobo sinamandla, uBrahmastra ukubulala uPandavas. Kodwa wamiswa sisilumko uVyas owamcela ukuba arhoxise isixhobo esinamandla. Kodwa u-Ashwatthama wayengazi ukuba usirhoxise njani isixhobo emva kokubhengeza. Ke, njengesigqibo sokugqibela, wayalela iBrahmastra ukuba ibulale unyana ka-Abhimanyu ongekazalwa kwisibeleko sika-Uttara, ngaloo ndlela egqibezela umnombo wePandavas.
Enomsindo yile ndlela yokuziphatha kuka-Ashwatthama, u-Lord Krishna wamqalekisa ukuba uzakuhamba-hamba eMhlabeni ngokungapheliyo, ethwele umthwalo wezono zakhe. Akasoze afumane uthando okanye amkelwe nangubani na. U-Lord Krishna wamcela nokuba anikezele nge-gem yebunzi lakhe kwaye waqalekisa esithi isilonda esenziwe kukususwa kwelitye asisoze saphola. Ke, i-Ashwatthama ihambahamba emhlabeni ifuna usindiso.
Ngaba iAshwatthama isaphila?
Abantu abaninzi babanga ukuba babone iAshwatthama. Ugqirha eMadhya Pradesh wayekhe wanesigulana esinenxeba elinganyangekiyo ebunzi. Wafaka amayeza aliqela ukuphilisa inxeba kodwa lalingapholi. Ke, ugqirha ngokungakhathali wathi wayemangalisiwe njengoko inxeba libonakala lingagugi kwaye linganyangeki. Kwakufana nenxeba elinganyangekiyo lika-Ashwatthama. Esathetha lento ugqirha wahleka wajika wathatha ibhokisi yakhe. Xa ugqirha wabuyela umva, isigulana sanyamalala.
Elinye ilivo lithi kukho ilali yaseIndiya kufutshane neBurhanpur, apho kukho inqaba ebizwa ngokuba yiAsirgarh. Ngokwabantu bendawo, iAshwatthama iseza kwaye inikezela ngeentyatyambo kwiShiva linga esinqeni, rhoqo kusasa. Abanye abantu bathi babone iAshwatthama ihamba kwaye ihlala phakathi kwezizwe ezikumazantsi e-Himalaya.
Nokuba u-Ashwatthama uyaphila okanye akunjalo, ilivo lakhe liyamgcina ephila kude kube ngumhla. Igorha elinobukroti lahlangabezana nesiphelo esibuhlungu ngenxa yokuzingca nokungazi.
