Usuku lukaGqirha kaZwelonke: Imbali, Kutheni sibhiyozela kunye nomxholo

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Oogqirha bahlala benikwa ubume obufana nobuthixo kwaye oku kunjalo ngenxa yezizathu ezininzi ezinxulumene nokukhathalelwa kunye nonyango oogqirha abanalo ukusukela kwiminyaka yobudala belungiselela uluntu. Usuku loogqirha lwenzelwe ukubhiyozela kunye nokubulela aba babonelela ngempilo.

I-1 kaJulayi ibonwa njengoSuku lukaGqirha weSizwe e-India. Olu suku lwenzelwe ukudala ulwazi phakathi kwabantu ukuze bakhumbule ukubaluleka koogqirha kubomi bethu. Olu suku lubhiyozelwa ukuhlonipha inkonzo yabo yokungazingci ^[1] . Nangona kunjalo, olu suku alwenzelwanga oogqirha kuphela, kodwa nokukhumbula iinkonzo ezininzi ezenziwa ngamashishini ezonyango kunye nenkqubela phambili yabo kuluntu namhlanje.

Oogqirha abashiyanga nelinye ilitye ukuze basebenzise itekhnoloji enje yokuba abaguli banikwa olona nyango luphambili kwaye uSuku lukaGqirha kaZwelonke sisikhumbuzo sokuba konke ukufezekiswa okwenziweyo kungummangaliso kuyo yonke indlela ^[Mbini] .

Isimboli ehambelana noMhla woGqirha ngumbala obomvu. Kungenxa yokuba le ntyatyambo imele uthando, ukungazingci, uthando, ukuzincama kunye neempawu ekufuneka zibanjwe ngugqirha.

Kutheni le nto uJulayi 1 ubhiyozelwa njengoSuku lukaGqirha?

Usuku lukaGqirha lubhiyozelwa ngemihla eyahlukeneyo kumazwe ahlukeneyo kwihlabathi liphela. E-India, olu suku lubhiyozelwa ngoJulayi 1. Olu suku lusuku lokuzalwa kunye nokufa kukaGqirha Bidhan Chandra Roy, ongomnye woogqirha abadumileyo nabaziwayo baseIndiya.

Olu suku lwaqala ukubonwa e-India ngonyaka we-1991 ukuphawula imbeko kulo gqirha mkhulu. Ugqirha BC Roy wawongwa ngewonga eliphezulu lase-India u-Bharat Ratna. Udlale indima ebalulekileyo ekumiseni Umbutho Wezonyango waseIndiya (i-IMA) kunye nasekusekweni kweBhunga lezoNyango laseIndiya (i-MCI).

Umxholo-Usuku lukaGqirha weSizwe 2019

Kulo nyaka, umxholo woSuku lukaGqirha weSizwe i-2019 uthi 'Ungalunyamezeli ubundlobongela koogqirha nakwindawo yokunyanga'. Umbutho Wezonyango waseIndiya ubhengeza umxholo unyaka nonyaka. Kulo nyaka, umxholo wenziwe ukukhulisa ulwazi malunga nobundlobongela obenzeka ngoogqirha kwilizwe liphela ^[4] . Le veki (nge-1 kaJulayi ukuya kwi-8 kaJulayi) nayo iya kubhiyozelwa njenge-'Veki yamaQabane eKhuselekileyo '.

Lubhiyozelwa Njani usuku looGqirha beLizwe?

Ukuqhelana negalelo elenziwa ngoogqirha, kubalulekile ukuba olu suku luqwalaselwe ngenzondelelo enkulu ngurhulumente kunye nemibutho yezononophelo lwempilo engekho phantsi kukarhulumente [3]. Le mibutho iququzelela iminyhadala kunye nemisebenzi ngalo mhla.

Iinkampu zokuhlolwa kwezonyango zimiselwe kwiindawo ezahlukeneyo zikawonke wonke ezifikelelekayo. Oku kunceda ekunyuseni iinkonzo zonyango ezisemgangathweni ngaphandle kweendleko ^[1] . Iinkqubo zengxoxo zilungiselelwe ukwenza ukuba abantu bazi ngokujongwa kwezempilo, ukubaluleka kokuchongwa ngokuchanekileyo, ukuthintelwa kunye nokunyangwa kwesifo ngokufanelekileyo.

Ukuvavanywa ngokubanzi kweenkampu zovavanyo kunceda ukuvavanya imeko yezempilo yoluntu ngokubanzi. Iingcebiso ngezempilo, iintetho zezempilo kunye neenkqubo zokuqaqanjiswa kwezifo ezingapheliyo zinceda abantu abahluphekileyo kunye nabantu abadala ^[Mbini] . Eminye iminyhadala eququzelelweyo ibandakanya ukuvavanywa kwegazi simahla, uvavanyo lweswekile yegazi, i-EEG, i-ECG, ukuvavanywa koxinzelelo lwegazi, njl. Ezi nkonzo zinceda ekwakheni ulwazi malunga nendima yexabiso loogqirha kubomi babantu bonke.

Izikolo kunye neekholeji zikwaququzelela imisitho eyahlukeneyo ejolise ekukhuthazeni ulutsha ukuba lukhethe kwaye lulandele ubugqirha.

1. [1]IPandey, S. K., kunye neSharma, V. (2018). Nge-1 kaJulayi lusuku loGqirha kaZwelonke: Uyifumana njani kwakhona intembeko yoluntu ephulukileyo kukhathalelo lwempilo? Ijenali ye-ophthalmology yaseIndiya, 66 (7), 1045-1046.
2. [Mbini]IsiFrentshi D. M. (1992). Idilesi yosuku loogqirha be-DC General Hospital. Ijenali yoMbutho Wezonyango kaZwelonke, i-84 (3), 283-288.
3. [3]UFriedman, E. (1987). Izibhedlele zikarhulumente: ukwenza into wonke umntu afuna ukuyenza kodwa bambalwa abanye abanqwenela ukuyenza. JAMA, 257 (11), 1437-1444.
4. [4]UKumar R. (2015). Ingxaki yobunkokheli kwezonyango eIndiya: ifuthe eliqhubekayo kwinkqubo yezempilo.Ijenali yamayeza osapho kunye nonakekelo lokuqala, 4 (2), 159-161.

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