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Iyaqhubeka kwinxalenye edlulileyo UNarendra kunye nomnqweno onzulu wokubona uThixo esiya rhoqo kwiBrahmo Samaj. Yayingamazwi kaNjingalwazi WW Hastie amqhubela eSri Ramakrishna Paramahamsa.
Ngo-1881 xa uNarendra wayefunda kwiZiko leNdibano Jikelele, uNjingalwazi W.W. U-Hastie, umthetho-siseko, ngelixa wayechaza igama elithi 'trance' kwi-Wordsworth's 'The Excursion', wathi, 'Amava anje sisiphumo sokusulungeka kwengqondo nokugxila kwinto ethile, kwaye kunqabile ngenene, ngakumbi kule mihla. Ndibone umntu omnye kuphela oye wafumana imeko yengqondo esikelelweyo, kwaye nguRamakrishna Paramahamsa waseDakshineshwar. Unokuqonda ukuba uyaya khona uze uzibonele ngokwakho '
URamachandra, isihlobo sikatata kaNarendra naye wadlala indima ekuphembeleleni uNarendra ukuba ahlangane nenkosi. Ukufunda kwakhe ukuba uNarendra wenqabile ukutshata, Wamcenga ukuba adibane noSri Ramakrishna ukuba ufuna ngokwenene ukubona uThixo, endaweni yokutyelela iBrahmo Samaj nakwezinye iindawo.
USri Ramakrishna wakhankanya ngotyelelo lokuqala lukaNaren kuYe: “Inkosi yathi,“ UNarendra ungene kwigumbi ngasemnyango wasentshona. Wayebonakala ngokungakhathali ngomzimba wakhe kunye nokunxiba, kwaye, ngokungafaniyo nabanye abantu, engazikhathazi ngehlabathi langaphandle. Amehlo akhe abonisa ingqondo yokungena ngaphakathi, ngokungathi inxenye yayo yayihlala igxile kwinto engaphakathi. Ndothuswe kukufumana umphefumlo onjalo uvela kwimeko ebonakalayo yaseKolkata '
USri Ramakrishna uxelele abafundi baKhe kamva ukuba uNaren wayefezekisile kwangaphambi kokuzalwa kwakhe.
Wathetha ngamava akhe angaqhelekanga ngelixa ebhaptizwa eSamadhi. Wabona abangcwele abasixhenxe becamngca kwindawo ephezulu kunaleyo ithixokazi noothixokazi. Inxalenye engachazwanga ye-absolute yathatha uhlobo lomntwana onguthixo yaza yenyuka yaya kufikelela komnye wabangcwele yaza yamsebezela okuthile ezindlebeni zayo. Xa ingcwele ivule amehlo umntwana wathi iyaya emhlabeni kwaye wamqhweba ukuba ayikhaphe. Inxalenye encinci yesanta ethatha uhlobo lokukhanya yehla yaza yabetha indlu yosapho lukaNaren eKolkata. Xa inkosi yahlangana okokuqala noNaren, wayiqonda kwangoko ukuba yingqondi kwaye ngokwam ingumntwana kaThixo!
Utyelelo lokuqala enkosini nguNaren aluzange lube nefuthe kuye. Amagama enkosi kunye nokuziphatha kwayo akuzange kubhenele kwisigqibo sokuthandabuza sikaNaren. Inkosi iyamazi kwangoko. Ilizwi likaNaren laqhekeka laba ziingoma ezichukumisayo. Ukuphela kokucula, uSri Ramakrishna uthathe uNaren ecaleni wathi 'Ah! Ufike kade. Hayi indlela ongenabubele ngayo ngokundilinda ixesha elide! Inkosi yathi kwakhona ukuba uNaren wayengenguye omnye umntu ngaphandle kwesilumko uNara ozele ukuzisusa iingxaki zehlabathi. Oku kwakunzima kakhulu kwingqondo yokuqiqa kaNaren ukuba ayamkele. Ukuphoxeka kwakhe kwafikelela kwiindawo eziphakamileyo xa inkosi yakhe yamondla ngezandla zakhe.
Nangona kunjalo, uNaren wamangaliswa kukuva impendulo kaSri Ramakrishna kumbuzo wesiko awayeqhele ukuwubeka kumadoda okomoya adibana nawo, 'Umbonile uThixo? ' USri Ramakrishna uphendule wathi, “Ewe, ndimbonile uThixo. Ndimbona njengoko ndikubona apha, ngakumbi ngakumbi! '
Ngexesha lotyelelo lwesibini eSri Ramakrishna inkosi inomdla wokucamngca, yamchukumisa uNaren ngonyawo lwaKhe. Wadlulisela imeko yokomoya eNaren ngokwenza ukuba iindonga, igumbi, itempile kunye negadi zinyamalale kwisithuba ngelixa evule amehlo. Ukhathazekile, uNaren ecinga ukuba uzakufa wakhwaza esithi makayeke ukukuxelela ukuba unabazali nabantakwabo ekufuneka ebakhathalele. Emva kwexesha wathi akhululeka wacinga ukuba luhlobo lwehipnosisi kunakwimo yokomoya.
Kwityeli lesithathu xa uNaren wadibana noSri Ramakrishna, inkosi yamchukumisa kwiliso lakhe lesithathu elambeka ezingqondweni. Kwelo lizwe uSri Ramakrishna wabuza injongo kunye nomsebenzi kaNaren waqinisekisa ukugwetywa kwakhe.
Iza kuqhubeka
